Onto his village, Kumalo imparts the sense of spirituality and his occupation is that of minister; his journey into Johannesburg alters his perceptions of ground and it is through him that Paton shows the military strength that faith can add strength to those who are worthy and deserving of it and to be venture use ofd for the greater good. When his brother, John, throw in the towels the advocator of voice that he wields oer the others, Stephen goes to warn him that, power corrupts, that a man who fights for justice mustiness(prenominal) himself be cleansed and purified, that wonder is greater than force (246). Kumalo warns that those who attempt to do good whole kit scarce have thus far the slightest taint of evil deep down themselves will allow themselves to turn towards weaker forces. It seems possible that Paton desires that those who attempted to service before were inefficient to do so because they allowed themselves to attempt to use force in order to coerce c hange into occurring without actually changing the reasons for which the separation was encouraged and enforced. When a small son comes to Kumalo for tutoring, he enjoys his front man for a long time but when the boy must finally leave, Kumalo admits to the sales demonstrator, If God wills ... before I die. For I have lived my life in destruction (289).
The demonstrator believes that the flat coat will return to normal, but Kumalo admits that he does not believe he will live to see it because of the focusing that he has lived his life. He, who was the one to preach incorruptibility, fell to lesser center and b ecause must live with what he has done. When! Msimangu preaches to the blind, Kumalo believes that a message was mystic within it that was meant for him and he thinks, Yes, he... If you want to get a all-inclusive essay, order it on our website: OrderCustomPaper.com
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